Category: Reflections

  • Animal Love

    AnimalLove

    These are Woody (the white cat, 15 years old) and Rusty (the orange cat, 9 years old). Nine summers ago, Woody lost his sister, Winnie. She died suddenly from cardiomyopathy. He was so depressed afterwards that it was clear he needed another cat to be with. We brought little Rusty home from The N.O.A.H. Center for him. Rusty was a feral kitten who was rescued by the center. It took just a few days for Woody and Rusty to become best of friends. Below are some pictures from 2005 soon after we brought Rusty home.

    RustyA
    RustyB

    Love and companionship is a basic need of many animals, not just people. It’s impossible to farm without love. It’s like a fundamental nutrient which plants and animals won’t thrive without.

  • Planning Ahead 400~500 Years

    When it comes to vegetable farming, success requires planning. To have lettuce or cabbage or cucumbers ready for sale on a given date, you need to plant them two, three, four months in advance in sufficient quantities.

    There is also longer term planning. Each year you need to rotate your vegetable beds so that you don’t plant the same thing in the same bed. Some vegetables need more rotation time than others, so you need to think two, three, four, even five years in advance where you are going to plant what.

    However, most vegetable farmers aren’t thinking about what their vegetable plots or farming needs are going to be 400 years from now. But those who look after Kiyomizu-dera (clear water or pure water temple) in Kyoto, are planning what the temple will need 400 to 500 years from now.

    The temple was founded in 798 and in 1629 there was a great fire which destroyed the temple. It was rebuilt soon after. The current temple was constructed in 1633. The main part of the temple is built on the side of the hill and as you can see in the photos below, it is supported by numerous tall pillars made from massive zelkova trees, felled when they were hundreds of years old.

    KiyomizuderaEntrance
    KiyomizuderaA
    KiyomizuderaB
    KiyomizuderaC
    KiyomizuderaD
    KiyomizuderaFoundationA
    KiyomizuderaFoundationB

    The temple is in the midst of a grand restoration project. During the restoration process, sections of the temple are painstakingly taken apart, the wood examined to see which sections need to be replaced, and which sections can still be used. When the restoration project is completed, the pillars supporting the temple should last hundreds of years more. However, at some point, the pillars will need to be replaced.

    There are 139 zelkova tree pillars in the temple. To replace them requires trees that are 400 to 500 years old, but finding such old lumber these days is difficult. So to make sure there are plenty of 400 to 500 year old zelkova trees in the future, according to an interview in 2006 with then head Buddhist priest of the temple, Seihan Mori, the temple has planted groves of zelkova trees on its own land. Mr. Mori said, “By the time the trees have grown 400 years, we will all be dead. However, we want to die, knowing that we have made sure there will be trees for the temple in the future.” Now that is planning ahead.

    How are we living so that 400 to 500 years from now, our great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great grandchildren will have a world as beautiful as the one we live in now? Much of what we do, seems hell-bent on making sure nothing is left in a few decades.

    KiyomizuderaForestA
    KiyomizuderaForestB

  • Feather Art

    FeatherArt2

    Chickens come in an endless varieties of colors and patterns. Your image of a chicken might be that of a plain white or reddish brown bird, but they come in a kaleidoscope of brilliant colors and amazing patterns. These feathers are the back of a Sven, a Swedish Flower Chicken rooster.

    FeatherArt1
    FeatherArt3

    And the colors and patterns from some of the other chickens. If you need inspiration for a design, look at some chickens.

    FeatherArt4
    FeatherArt7
    FeatherArt6
    FeatherArt5

  • Alektoropomorphize

    Sven

    Anthropomorphizing, attributing human characteristics to animals or objects, is a no-no. Somehow, even though we humans share common ancestors with our fellow animals in our evolutionary past, we’re supposedly so different that we’ve magically developed characteristics which fellow animals don’t have.

    What about alektoropomorphizing, attributing the characteristics of roosters to humans? It’s the time of year when I need to thin out the roosters for the sake of the hens, so I’m thinking about roosters a lot. This morning I butchered my fourth one this week. There are at least another five more to go to bring sufficient peace and quiet for the hens.
    [wpvideo LDnOreHP]

    I swear, watching roosters grow and behave has given me a keen insight into the behavior of straight men. Their behavior is so much like roosters that it’s uncanny. This drive to impress the ladies, possess them, lord it over other men, compete and fight, it’s exactly what roosters do.

    The common perception is that we humans have evolved such complex brains, that our behavior can’t be explained by instinct. And yet, why do so many men behave exactly like roosters? A comparison of male behavior across animal species, including us, could be illuminating. No doubt there must be a genetic basis to explain much of this similarity.

    I think we’re fooling ourselves when we think instincts have no effect on us. Why is it that civilizations keep repeating the same story over and over again? It may be that our instincts keep us enslaved to play out the same story, generation after generation. Perhaps a genetic evolution is required to allow us to act out a different story where we figure out a way to live in peace and harmony.

  • Grapes and kusakanmuri

    Grapes140816

    The grapes are looking more delicious every day. We are hoping for warm, sunny weather through September so that they will ripen this year. As the climate warms, this Skagit Valley may become the new Napa: Napa on the Sound: Climate change turning Puget Sound area into prime terrain to grow valuable vines

    The Japanese word for grape is budou. Written with Chinese characters, it is written 葡萄. 葡-bu means grape, and so does 萄-dou. In essence, grape-grape. If you look closely, at the top of both of these characters is a horizontal line with two short, vertical strokes. You can see this more clearly in the chart below. This three stroke radical is known as the kusakanmuri or grass crown. When you see a Chinese character with these three strokes on the top, chances are, the character means something related to plants.

    Kusakanmuri2

    And what about the characters that mean to fall and store house? What do they have to do with grass or plants? In the case of the to fall character, the portion below the grass crown means water dripping. Combined with the grass radical, it meant leaves falling off of trees and plants, and eventually took on the meaning of to fall. Look at the other parts of that character. See the part that means water? You’ll find the answer here. And a simplified history of the character is below:

    Raku

    The store house character illustrates a store house with a grass roof. The part of the character under the grass radical means to cover something. In ancient times, people stored things under grass thatch roofs. Over time, the character came to mean a place where you store valuables.

    This should give you an idea that Chinese characters, called kanji in Japanese, are not a bunch of random squiggles. There is a framework of radicals supplying an base reference which is refined with components adding the meaning and the sound.